LOA AL DIVINO NARCISO SOR JUANA PDF

SOR JUANA – Loa Para El Auto Sacramental de El Divino Narciso. Cargado por Verónica Russo. Loa para el auto sacramental de El divino Narciso. Sor Juana. Primero, for example, titled simply Loa al virrey, is followed by the directions . for El divino Narciso Sor Juana alludes to the moral issue of the justa guerra and. Analysis of El Divino Narciso. Sor Juana Ines de la Cruz (Sister Juana Ines of the Cross) published El Divino Narciso (The Divine Narcissus) in Mexico in

Author: Mimi Gardazilkree
Country: Ethiopia
Language: English (Spanish)
Genre: Video
Published (Last): 8 December 2017
Pages: 353
PDF File Size: 7.76 Mb
ePub File Size: 10.67 Mb
ISBN: 501-2-92840-759-6
Downloads: 79881
Price: Free* [*Free Regsitration Required]
Uploader: Daizahn

Remedos are imitations, copies, or mockeries.

This article includes a list of referencesbut its sources remain unclear because it has insufficient inline citations. From Wikipedia, the free encyclopedia. The final scene offers another play, Divine Narcissus to inform the audience that idolatry is the devil ‘s workshop.

The Divine Narcissus is ambiguous not only because the Spanish do not openly explain their objectives to the native population, but also because the story presupposes the skr of evangelization in Mexico. America and Occident refuse to abandon their worship of the great God of Seeds. Views Read Edit View history.

The celebrations depicted the enemies European Christianity would overcome. Symbols are apparent in the names of diviho characters, such as Music, which typically signifies prosperity, pleasure, and an expression of emotions in a positive manner.

This loa is a commentary on historical events involving indigenous Aztec inhabitants and Spanish colonists. Religion, Art, and Feminism. Culture Machine, Reviews Section In Spanish, a cifra is the symbol for zero, a secret or occult manner of writing, or a monogram engraved on a seal or stamped on stationary. Religion refuses to believe that they all worship the same God.

  BILL HINBERN PDF

In both Spain and New Spain, Corpus Christi festivals blended military triumph with theological triumphalism. By using this site, you agree to the Terms of Use and Privacy Policy.

Religion responds with complete disregard and America responds that there is only one God. Please help to improve this article by introducing more precise citations. Retrieved from ” https: Denouncing the religious festival Occident and America celebrate as idolatrous, Religion and Zeal impose Christianity.

Two thousand believers offer sacrifices. A complex allegorical reference masks as a phenomenal cognition. Singing together, Zeal, Religion, America, and Occident all implicitly say what Occident refused to stop saying: America is portrayed as a proud female native inhabitant. This character is portrayed as a woman scorned by America and Occident for being crazy and confused, and they disregard her words.

The first scene begins with the celebration by the local inhabitants of the God of Seeds. Skip to main content. These images are virtually indistinguishable from because prefigured in the idolatrous images America worships. Conquest will be secure when colonizer and colonized sing in harmony.

Loa Al Auto Sacramental Del Divino Narciso Sor Juana Ines De La Cruz

Religion proposes to save America by converting her to Catholicism. Religion finds that image still idolatrous. Zeal also endorses this change of reference because Zeal personifies the Hebraic deity who was willing to commit genocide against idolaters.

Click here to sign up. The Israelites idolatrously confuse God for a calf, but God ironically mirrors that idolatry by confusing the Jauna for cattle.

Religion plans on performing it in the crown city of Madridthe royal seat of her Catholic kings. They sacrifice believing that this will cause the harvest to be bountiful.

  BAYERISCHES HOCHSCHULGESETZ PDF

Loa to Divine Narcissus – Wikipedia

The majority of the loa centers on freedom of choice for the native inhabitants in opposition of the Spanish conquistadors. In effect, Wor, Occident, and Zeal are the festive opponents juans whom Religion triumphs.

Occident represents the dream of fulfillment; he is seen at the top of the monarchy of the native inhabitants. Paul allegorizes the veil as marking our subjection to law Torahwhich, only disclosing sin, blocks our access to God.

Armed coercion echoed theological persuasion: In figuring Christ as Narcissus, Sor Juana follows an established strategy. The play was first published juanaa When God threatens to destroy the Israelites jauna idolaters, Moses intercedes: Religion restrains Zeal from genocide, but America is wary: Like Moses, Religion intercedes to save Occident and America from annihilation: Jews in Latin America. Zeal wants America to die, but Religion argues to keep her alive.

Like Moors and Jews in Spain, indigenous idolaters appeared in New World Corpus Christi celebrations as the festive opponents vivino whom Christ triumphs. U of California P, Articles lacking in-text citations from November All articles lacking in-text citations Articles with Spanish-language external links.

By his side is America, an Aztec woman of poised self-possession.